Beyond transcendence: The reconciliation of individualist and communalist values and its implications for hope and action in English Eco-Paganism
Summary
So-called new spiritualities have been conceptualized as primarily self-focused in anthropological
literature (e.g. Heelas, 2008). This study, employing a micropolitical analysis, expanded on this
notion by looking at a loose Pagan group as a new spirituality with explicit communal and
environmentalist values next to individualism. Using Robbins’ (2007) ideas, it is argued that the
apparent paradox of simultaneous individualism and communalism-environmentalism is
reconciled by relegating the former to environmentalist methods, the latter to ends. Four Pagan
spiritual beliefs reflect this reconciliation: the beliefs of fundamental human potential to live
harmoniously with the planet and community; the beliefs of work on the self leading to wider
change, and vice versa; the beliefs of insights beyond the ordinary self, used to question one’s
methods and ends; and the beliefs in magic as dealing with unstoppable processes, including the
planet’s self-healing. All these beliefs increase possibilities of environmentalist action and foster
hope in practitioners. It is argued that this happens spiritually through a Pagan kind of
enchantment, which is extended beyond the individual towards communalism-environmentalism,
challenging the status quo intentionally. This hope further motivates environmentalist action,
which is informed by the described beliefs and value reconciliation. Here, small-scale action and
idealism are frequently employed. Idealism can foster hope in others while small-scale actions
generally do not need “audiences” in Pagan beliefs, as they may influence others by magical
means. The study expands the notion of new spiritualities by showcasing a new spirituality with
intentional communalism-environmentalism, as well as explaining its coexistence with
individualism.