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dc.rights.licenseCC-BY-NC-ND
dc.contributor.advisorYou, M.M.
dc.contributor.authorIsik, D.
dc.date.accessioned2019-09-03T17:01:07Z
dc.date.available2019-09-03T17:01:07Z
dc.date.issued2019
dc.identifier.urihttps://studenttheses.uu.nl/handle/20.500.12932/33880
dc.description.abstractAbstract Although Edward Said’s theorization of Orientalism has been widely applied to literary works over the last four decades, it should also be considered how it has been re-theorized and renewed as a result of more contemporary literature. In reaction to Said’s term, scholar Lisa Lau has coined the concept of “Re-Orientalism,” which means that diasporic authors are representing the people from the Orient in the West while they are Oriental themselves, though at the same time they are non-Oriental, or Occidental, because of their current residence. In this thesis, I apply Lau’s theory of Re-Orientalism to one of the most successful diasporic memoirs in 21st century American literature: Azar Nafisi’s Reading Lolita in Tehran. I conclude that Nafisi’s work has distorted the representation of the Other in the West and that it reinforces Western stereotypes.
dc.description.sponsorshipUtrecht University
dc.format.extent2781769
dc.format.mimetypeapplication/pdf
dc.language.isoen_US
dc.titleReading Nafisi Reading Lolita: Re-Orientalism in 21st century American Literature
dc.type.contentMaster Thesis
dc.rights.accessrightsOpen Access
dc.subject.keywordsOrientalism, Re-Orientalism, Diaspora, Arab-American, Iranian-American, Middle East, Islam, Islamophobia
dc.subject.courseuuLiteratuur vandaag


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